The case for 1st Corinthians being written in the 50s.
The first prong of reasoning is that the Epistle was written in ignorance of the Jewish War of 66-70 A.D. Nowhere in the letter is this even hinted at.
Secondly, Paul visited Corinth in roughly AD 50. We know this because he stood before the proconsul Gallio (Acts 18:12), whom we recognize and know from secular history. Archaeologists uncovered the famous “Gallio stone,” which dates the beginning of Gallio’s office to the early summer of AD 51.[source]
When Paul wrote his letter to the Corinthians, this was obviously after he stood before Gallio, placing the date after AD 51. Moreover, Paul writes that he was still in Ephesus when he wrote 1 Corinthians (1 Cor. 16:8), after just planting the church there (Acts 18:18-21). Therefore, Paul probably wrote this letter sometime in between a two-and-a-half-year span, while he was at Ephesus from the autumn of 52 to the spring of 55 AD (Acts 19:10; 20:31). Thus, most NT scholars date this letter sometime in the late winter or early spring of 55 AD. [Craig Blomberg, From Pentecost to Patmos: An Introduction to Acts through Revelation, p164] Leon Morris dates the book to the mid-fifties, and cites “wide agreement” on this amongst NT scholarship. [1 Corinthians: an introduction and commentary, Tyndale New Testament Commentary, p35]
When Paul wrote his letter to the Corinthians, this was obviously after he stood before Gallio, placing the date after AD 51. Moreover, Paul writes that he was still in Ephesus when he wrote 1 Corinthians (1 Cor. 16:8), after just planting the church there (Acts 18:18-21). Therefore, Paul probably wrote this letter sometime in between a two-and-a-half-year span, while he was at Ephesus from the autumn of 52 to the spring of 55 AD (Acts 19:10; 20:31). Thus, most NT scholars date this letter sometime in the late winter or early spring of 55 AD. [Craig Blomberg, From Pentecost to Patmos: An Introduction to Acts through Revelation, p164] Leon Morris dates the book to the mid-fifties, and cites “wide agreement” on this amongst NT scholarship. [1 Corinthians: an introduction and commentary, Tyndale New Testament Commentary, p35]
Why might we think this? Because of the polemic. There were lies being spread that Jesus didn’t rise from the dead, but instead His body had been stolen by the disciples. It is challenges like that which make people articulate and summarize what they believe, and thus gives rise to a creed.
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