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Sunday, December 10, 2023

Mormon temples make no sense as a "restored" practice.

Introduction

Modern temples are central to the identity, theology, and practice of The Church of Jesus Christ of Latter-day Saints. Promoted as a restoration of ancient biblical worship, these sacred structures are presented as essential houses of the Lord where eternal ordinances—such as proxy baptisms and celestial marriages—are performed. However, when we compare the ceremonies and architecture of LDS temples with the biblical record, an unavoidable tension emerges: Did ancient temples exist to host secret rituals, or did they serve a completely different theological purpose that has already found its ultimate fulfillment?

The True Biblical Focus: Atonement, Not Secret Rituals

The purpose of the Biblical temple was to teach the need for atonement of sins as a precondition for authentic worship of the true and living God. The location of the altar of burnt offering immediately in front of the only entrance to the Jerusalem temple illustrates this. It emphasized that God’s love and acceptance can only be extended to the sinner whose transgressions have been borne by His lamb of sacrifice. Solomon expressed this singular purpose of the temple in 2 Chronicles 2:6:

 "who am I then, that I should build him an house, save only to burn sacrifice before him?"

Mormon temples exist as places to perform rituals, such as baptism for the dead and eternal marriage. It claims that these rites were a part of early Christianity but were sabotaged by false teachers. However, these Mormon temple rituals are not supported by the Bible, ancient Jewish literature, or early Christian history.

The Brazen Sea: Priestly Cleansing vs. Proxy Baptism

Inside each Mormon temple there is an impressive baptismal font mounted on the backs of twelve life-size, sculpted oxen. However, the basin at the biblical temple was not used for baptisms, as the Mormon Church teaches (Christian baptism is a NT ordinance, not an OT one). Rather, the Scriptures plainly state that it was used by the priests to wash themselves after offering animal sacrifices in preparation for ministry in the sanctuary (Exodus 30:18-20; 2 Chronicles 4:2-6)

The Prophecy of a New Way to Worship

Jesus Christ predicted that the Jerusalem temple was about to be destroyed (Matthew 24:2). He told his disciples:

 “ … verily I say unto you, There shall not be left here one stone upon another  … ”

This prophecy was fulfilled in A.D. 70, when the Roman general Titus demolished the temple; it has never since been rebuilt. Elsewhere, Jesus said that temple worship was about to be replaced by a new form of worship without a temple building:

 “the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father … But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” (John 4:21,23).

The Torn Veil: Direct Access Through Christ

A dramatic event at the time of Christ’s death on the cross signaled the end of temple worship. The Gospels record that at the very moment Jesus expired, 

“the veil of the temple was rent in twain from the top to the bottom” (Matthew 27:51; also Mark 15:38; Luke 23:45). 

Before it’s rending at the time of Jesus death, the thick temple veil had served as a barrier to prevent the priests from seeing into the temple’s inner room, the Holy of Holies. This inner sanctum represented the place of God’s holy and glorious presence. Only the high priest was allowed to enter the Holy of Holies, once a year on the Day of Atonement. This restriction signified that access into God’s presence was not truly provided by the Old Covenant. In the words of the New Testament book of Hebrews 9:8, 

“The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.

Conclusion 

When Jesus declared on the cross that "it is finished" and the temple veil tore from top to bottom, the entire paradigm of physical temple worship came to an end. Access to the presence of God was no longer gated behind ceremonial washings, hidden rooms, or human intermediaries—it was fully realized and secured through Jesus Christ, our eternal High Priest in Heaven.

Rebuilding physical temples and re-establishing ritualistic requirements does not restore ancient truth; it turns back the clock on the finished work of Christ. Rather than reviving ancient Christianity, modern LDS temple worship constructs a system that the New Covenant explicitly rendered obsolete.

The rending of the veil signified the end of the temple worship system. That system is now obsolete, and we no longer need a human priest or temple. Under the New Covenant established by Jesus Christ, He is the believer’s High Priest in the very sanctuary of Heaven itself. Thus, a “restored temple” such as the Mormon Church proposes, is a contradiction in terms.

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