Showing posts with label Devotion. Show all posts
Showing posts with label Devotion. Show all posts

Wednesday, June 11, 2025

Ephesians Study

This is a study I am doing on Ephesians for my own edification. It is a work in progress. 

Greeting

1 Paul, an apostle of Christ Jesus by the will of God,

Paul views himself as someone sent by Christ in order to represent him. The genitive “of Christ Jesus” could be understood in a few different ways. 

1) it could indicate possession (Paul is an apostle belonging to Christ Jesus). 

2) it could indicate source (Paul is an apostle sent by Christ Jesus). 

3) it could indicate general description (Paul is an apostle defined by Christ Jesus).

Thus, Paul’s sense of apostleship is that he is possessed by Christ, sent by Christ, and is defined by Christ. We all should seek to be inspired to be "possessed by Christ, sent by Christ, and defined by Christ".

The term “Christ Jesus” refers to the messianic status of Jesus of Nazareth. “Christ” means “Messiah,” God’s anointed Davidic king, and is not Jesus’s surname. These royal connotations stem from God’s promises to King David (e.g., Ps 18:50; 20:6; 28:8; cf. also 1 Sam 2:10; Hab 3:13).  It is King Jesus!

To the saints who are in Ephesus, and are faithful in Christ Jesus:

The letter addresses believers in Christ Jesus in general, and specifically those in and around Ephesus. Paul’s regularly refers to his readers as “holy ones” or “saints”.  God chose his people to be holy as he is holy (Exod 19:5–6; 22:31; Lev 11:45; 19:2; 20:7; Dan 7:18–27), with the expectation that they would be set apart to belong to him.

The word “faithful”  refers to someone’s belief in something—in this case, Someone - Christ Jesus (cf. 1:13). This is in keeping with Paul’s substantival use of the word, which is found in contrast to “unbelievers” in 2 Cor 6:15.  In other words, Paul describes his readers as “believers in Christ Jesus”—which is a better translation than “faithful in Christ Jesus”—putting focus on the object of their faith (Jesus) rather than their own character of faithfulness.

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

The regular Greek greeting was “Rejoice!” (chaire); the regular Jewish greeting was “Peace!”

Paul has modified the standard Hellenistic greeting in order to pronounce “grace” upon his readers, reflecting his theological convictions (cf. Eph 2:8–9). He has also added the Greek version of the typical Jewish greeting shalom—“peace.” In this sense, “grace and peace” expresses Paul’s “bilingual” identity as the Jewish apostle to the gentiles. It also reflects his message that Christ has wrought the saving grace of God, which results in peace and reconciliation between God and humanity.


Spiritual Blessings in Christ

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us[b] for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known[c] to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee[d] of our inheritance until we acquire possession of it,[e] to the praise of his glory.

Thanksgiving and Prayer

15 For this reason, because I have heard of your faith in the Lord Jesus and your love[f] toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Ephesians one summary

Monday, October 14, 2024

Tuesday, July 30, 2024

An Undivided Heart

Among the gods, there is none like you, Lord; no deeds can compare with yours. 9 All the nations you have made will come and worship before you, Lord; they will bring glory to your name. 10 For you are great and do marvelous deeds; you alone are God. 11 Teach me your way, LORD, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. 12 I will praise you, Lord my God, with all my heart; I will glorify your name forever. 13 For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Psalm 86:8–13

David asks for an “undivided heart” (verse 11). A divided heart can have many forms. There is the insincere heart, in which what is said out loud is not matched by the inner attitude (Psalm 12:1). There is the irresolute heart, which cannot fully commit itself (James 1:6–8). Even hearts regenerated by the Spirit and loving God retain much of their older willful resentment of his authority (Romans 7:15–25). David’s goal is not psychological healing for its own sake, but to “fear” God—to give him joyful, awe-filled love with his entire being. The way to this new heart is not introspection but deliberate worship (verse 12). “I will praise you,” he says.

Tuesday, July 2, 2024

Psalm 78:7-10

Psalm 78:7-10


7 so that they should set their hope in God and not forget the works of God, but keep his commandments; 8 and that they should not be like their fathers, a stubborn and rebellious generation,
a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed with the bow, turned back on the day of battle.10 They did not keep God's covenant,but refused to walk according to his law
.

This psalm recounts the history of Israel from its deliverance from Egypt to the kingship of David. Its negative lesson is that this history not be repeated in the lives of the listeners (verse 8). The positive lesson is that believers be marked by true faith (verse 7). We should not just know the truth about who God is (verse 7) but must trust him from the heart (verses 7 and 8) and show this saving faith through a changed life of obedience (verse 7). Throughout history, many have honored God with external behavior but failed to have converted hearts (Isaiah 29:13; Jeremiah 4:4). Are you just going through the motions of religion, or have you been born again (John 3:1–16)? 


The “men of Ephraim” are the northern tribes of Israel (verses 9–10) that fell into idolatry (1 Kings 12) and were deported and lost to history (2 Kings 17). The root of their problem was spiritual forgetting (verse 11). Christians too can stagnate because they “forget that they have been cleansed from their past sins” (2 Peter 1:9). The key is to have a heart constantly vitalized by deliberate remembering of the costly sacrifice of Jesus. We must remember that for our sins Jesus was, as it were, forgotten (“Why have you forsaken me?” Matthew 27:46) so that God can now no more forget us than a mother her nursing infant (Isaiah 49:14–16). Remembering that will make you a great heart. 

Ephesians Study

This is a study I am doing on Ephesians for my own edification. It is a work in progress.  Greeting 1 Paul, an apostle of Christ Jesus by t...